Magick

Deipnon in April 2016

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Invocation to Selene

I used the Homeric hymn to Selene, the Orphic hymn to Selene and the Idylls of Theocritus as the main sources of inspiration in order to write the following invocation.

Cleanse your space.

Erect the temple.

Anoint your forehead with pure olive oil shaping a crescent moon. 

Make the gesture of invoking/praising.

 

PGM III 1-164

In this series of articles we are going to see epithets of the Goddess Hekate through the Greek Magical Papyri. An abstract of the spell, that Hekate is called for help, will be available and then we will analyze the etymology of each epithet. Of course there will be a brief description of the pronounciation.

Sorita's Workshop in Athens

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Samhain Sabbat 2015

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Offerings Ceremony

This is my first contribution on the blog! It is symbolic as well as important, because our connection with the Goddess is the most important thing for our magick to work and for our lives to harmonize with Her.

Rite of Her Sacred Fires

The most well known annual ceremony for honoring the Goddess Hekate. It started in 27th of May 2010 and it is performed every year with great success. Hundrends to thousands of Witches participate in this ritual within the circle, within sacred space, outdoors in the forest, in the mountains, in caves or in a simple desk or in the floor. Some Witches perform this rite as a group, others do it in their privacy at their own.

Correspondences

In Witchcraft every living thing has some specific energies. If similar energies could be combined they produce higher energy and the spell is effective. The connection between plants and crystals, incenses and colors, flowers, and feathers... could be achieved through tables of correspondences. It is important to know some basic herbs and crystals by heart and not need to use always the books.
Hekate is a liminal Goddess. She is connected with other Goddesses and sometimes the connection is so strong that we can say they are the same Goddess. She is connected with all the herbs as a teacher of pharmakeia, the art of the herbs for healing, magickal and poisoning purposes. She likes general and special offerings. So, let's see what Hekate likes in general.

Orphic Hymn

Hymns are poems praising the divine and they are used to invoke the God/Goddess in the place in which a ceremony takes place by the Witch of the God/Goddess.

In ancient texts for Hekate we find the first of the orphic hymns the hymn to Hekate (11.835 b.C. or 1366 b.C.). Many years later, Proclus writes an hymn for Hekate and Ianus (400 a.C.). The homeric hymn to Demeter (3000 b.C.)is reffering to Hekate and her power as long as her character. In Greek Magical Papyri (abbreviated PGM) the hymn to Selene is an hymn to Hekate (2nd centrury b.C. to 4rth centrury a.C.). Selene and Hekate were the same Goddess.

Deipnon

One night before the Dark Moon, in ancient Hellas, food was offered to the Goddess Hekate by all citizens, in public places. Deipna (or suppers in english) were left in theee ways crossroads (triodos), a sacred place for Hekate. The offerings has two meanings, to calm the Goddess in their favor and to protect her followers. Moreover, spirits and ghosts who were wandering this night could find pleasure. The result of this action was that those spirits would not cause troubles in the city.

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Theurgy and Philosophy are two different methods which lead to the union with God.

 

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